Vairagya is a sweet blessing, which is acquired from a true selfless Satguru. Everyone in the world is afraid of the word Vairagya. It is being misunderstood that in Vairagya, one has to go to the forest, leave home and children, wear a specific-colored garment, live in hunger and thirst, practice ascetism by chanting God's name for the whole day, but this is not Vairagya. True and successful Vairagya is that you do not consider yourself a body, know yourself as a form of God. With the help of spiritual knowledge, learn that a true soul is the ultimate truth while the untrue body is mortal. Always think of the world as something that is changeable and will keep on changing, whereas always consider that it is only the divine power that remains stable. A stable mind is nothing but God, an unstable mind is the world. The stability of mind that is achieved with Vairagya and spiritual knowledge gives us true happiness. Vairagya teaches a lot of values like maintaining family relationships, saving relationships from being broken, staying calm, being satisfied, being patient, to feel content with one’s own destiny, loving everyone as well as staying away from hatred. We thus unite with God.

1. Skin of body is the Earth Element
2. Voice of the body that we cannot touch is the Space Element
3. Liquid in body (fluid) is the Water Element
4. Breath of body is the Air Element
5. Jathra agni (Digestive fire) of body that digests food and makes blood is the Fire Element

Three Gunnas i.e., Qualities of Nature: Sato Gunn, Rajo Gunn, Tamo Gunn
Characteristics of Gunnas:
Sato Gunn: Satisfaction, Patience, Compassion.
Rajo Gunn: Impatience, with stormy feelings, friskiness, causing ruckus.
Tamo Gunn: Laziness, Despair

     The cycle of the world runs through five elements of Mother Nature. The Three Gunnas runs those Five Elements. When you pay attention to everything in the world you realize, nothing acts monotonously, may it be your body or any inanimate object or Mother Nature itself. All these are variable, they keep on interchanging.
The state of everything in the world keeps on changing. Even your body takes birth, then experiences childhood, later youth and then comes old age and finally attains the state of death.

    Even if you observe an inanimate object, today it is new, then its newness starts depreciating slowly, and then it gets old, even it breaks. Its remains can be used to create the new one. Take a glance of trees and plants, pay attention to any object of the world, everything is changeable, everything acts according to the three Gunnas. Any human, inanimate object or Nature itself cannot stay in one particular Gunn, because according to the creation everyone has to follow the three Gunnas, its one’s moral duty to change. May it be sorrow- happiness, respect-disrespect, profit-loss, poverty- prosperity, union-separation, birth-death, the three Gunnas are present in all of them, and all of them keep on changing. Every object of the world keeps on experiencing change of Gunnas in itself, from one Gunn to another Gunn. They cannot stay stable. But human thinks that the things he likes should stay as it is, forever. Like my good times, my favorite objects, my youth. All the things that are under the influence of the three Gunnas will never come under one Gunn. You have to identify and cultivate the habit of three Gunnas, only then we can change this ocean of world from the ocean of sentiments to the ocean of love.

"बेड़ा पार लगाने वाल्ला श्री शारदा शरणम् सत्संग"

"Shree Sharda Sharnam Satsang is the one who gets me sail through the hardships of life"

     Karma is of three types: Pralabdha Karma, Kriyeman Karma, Sanchita Karma. From Pralabdha Karma i.e., predestined actions, someone took birth at someone’s place or somebody got married. But where did this destiny come from? Who made your destiny? Has God made your destiny? No, this is your own cultivation of Karma.

    With “destiny”, you take birth, and then you are entrapped in Kriyeman karmas i.e., present actions that are being done. The karmas which you do during this lifetime and get the fruits in this lifetime itself are called as Kriyeman karma, or the fruits of Kriyeman Karmas. The karma which you do during this lifetime, but sometimes due to the reason of leaving body (death), you don’t get the fruits i.e., bear the results of your actions, it means that if you don’t get the rewards or punishments of karma in this life, then those becomes your “Sanchita Karma” i.e., collection of fruits of actions, these Karmas remain accumulated. Again, from these Sanchita Karmas, your destiny i.e., Pralabdha is made. It means according to your karmas; you take another birth. This wheel of Mother Nature goes on moving by itself. God is flawless super being. You are responsible for your own karmas. This consecution of karmas goes on for many births and lifetimes. When you find a Brahmgyani (one who has attained divine knowledge), desire-less and selfless Guru then you will be rescued from this cultivation of karmas. When the fire of knowledge lights, then all the karmas get destroyed. You get such an armor of Satguru, that sorrow-happiness, respect-disrespect, poverty-prosperity and union-separation none of such dualities can even touch you. You get the right to spiritual knowledge. You get freed from this cycle of birth and death.

    Salvation means liberation. Liberation is of two types. One is Deh Mukti (liberation while being in the body i.e., while living) and the other is Videh Mukti (liberation after death). Deh Mukti is life liberation, attained during one’s lifetime while Videh Mukti is the desire for liberation after leaving the body.

    While being alive and residing within the body, when you feel salvation then that becomes ‘life liberation’ for you. You can enjoy liberation while you are alive.

    “True Satguru” and “Shree Sharda Sharnam Satsang”, gives you the happiness of life liberation. Hence your life becomes natural and easy, even after the existence of every type of bond; you never feel any kind of bond within yourself. Even after fulfilling all duties, you never feel tired because “Shree Sharda Sharnam Satsang” helps you to do your first and foremost duty to ‘find God within yourself’. With the influence of true Satguru, you keep a desire for understanding everything and holding these virtues in your life. With the influence of Satguru, one gets power to do so. This is called the True liberation, which teaches how to live in life, unites you with God during the lifespan itself, by removing all dualities.

    Every person thinks that he has sacrificed in his life; even it seems to be true. However, the point to think and understand is that, is the person for whom you sacrifice, rewarded with the fruits of your sacrifices? Does he find happiness? Does he find peace? Does he find satisfaction? Maybe he doesn’t find anything. Your sacrifice for someone else may cost you something but it may not benefit the other person. What kind of sacrifice is this? In the world, you became the scapegoat but got nothing. But observe how the sacrifice is made by my beloved Satguru Shree Sharda Dadi Bhagwan that she handled her family, personal and social life yet inspired everyone who appeared before her to walk on the path of truth thus making them happy.

    This is the True Sacrifice which makes one content and even others happy, gives everlasting happiness.

"राजा भी दुखिया, प्रजा भी दुखिया, दुखिया सारा संसार, सोई सुखिया जिस नाम आधार"
"The King is sad, and so are the people. The whole world is sad. Happy is the one who takes God's support."

After all, why is everyone sad? Even after getting everything why person is not happy?
After all, why every person wants something new every day? New Relations, new things, new conversations, new objects. After all why at every turn of life, person wants something new?
From where everything new will come? If new things come then where will old things go? With the desire of new relationships, what to do with the prior responsibilities? Isn't human life getting destroyed in the search of newness? After all when will this search end? When will this search get completed?

At Shree Sharda Sharnam Satsang, this quest of man ends by meeting Satguru. With the help of Satguru's ascetic life, holy vachans and selfless love, every single person's quest ends. The wandering life finds its destination and gets true satisfaction. With the Vachans of Satguru, every person comes to know that satiety is not in new substances or individuals but in the love of Satguru. There is no craving for something more or new with the compassion of Satguru, nor is there any feeling of lacking of any substances. Satisfaction is found with Satguru’s Vachans and everyone's life rejoices.

"जो नज़र देख लेती है तुझको, वो नज़र फिर तरसती नहीं है"
“Once eyes get your glance, then those eyes stops yearning”
By attaining Satiety, we attain true salvation.

Let God sit as a charioteer on the chariot of life.

“करन करावण आपे आप, मानख के कुछ नाहीं हाथ”
“Lord himself is the doer. Nothing is in the hands of human”

Thoughts like "I should do" or "I should not do", both are against one’s moral duties. Staying in Sakshi Bhav and being the one without any grief is your moral duty.

1. Knowing the essence: Understanding Mother Nature’s essence i.e., its five elements which are ‘earth, space, water, air and fire’ and the three gunnas i.e., qualities Rajo, Sato and Tamo means knowing the essence. Everything is working on its own. When you know yourself by your own name and consider yourself body, you are propelling and exhausting yourself. It is a person’s ego that he thinks he is the doer. Connect your own human-nature to almighty’s nature, and then you will neither get propelled nor exhausted. Rather the reality will be felt that everything is actually working on its own. See the glimpse of god in each and every particle. Knowing this immerse your inner-self in Mother Nature.

Gyaan Yog and Karma Yog are not distinct, but complementary to each other. When you seek Satguru's shelter, jeev bhav comes to an end and the feeling of spirituality takes birth. You were the form of God in all the ‘Char Kharn’ but you still never found stability. Satguru vanished the difference between creature and the creator, thus an eternal flame got illuminated. Whether you agree or not, you are that divine power. As far as my eyes can see, as far as the world has spread, everything is a form of me. I am the formless one, the whole world is my embodied form. Whole Nature originated from me, and is working on its own. Justice is a characteristic of Mother Nature. To be on time is its quality, patience is its ornament and it’s inexhaustible. It has no beginning or end. It’s nectarous, it’s spectacular, it’s extremely beautiful and it’s full of motherly affection. If one doesn’t renounce the dirty wrap of Jeev Bhav, if one doesn't give up thievery and wickedness, if even after many of her indications one doesn’t realize the truth, if one doesn’t stay in the truth, Mother Nature is the donor of punishment too. In this manner, Gyaan yog is proved after realizing the truth.

The one whose birth is divine; his karma would also be divine. After obtaining such a determination from Satguru, a jigyasu becomes void from inside-out. In that situation, one is not the doer but the pace of the body is according to the essence of Mother Nature. For a jigyasu, desire-less karma, are those which are inspired by Satguru’s speech. And that karma becomes his devotional offering for life, with which all senses remain satisfied and asset of life keep growing.

With feelings arise Gyaan yog and with life arises karma yog, both complement each other. This is what Lord Shree Krishna has told to identify the true essence of the division of gunnas i.e., qualities and karmas, that the gunnas are interacting mutually in a playful state.

Shree Sharda Sharnam Satsang shows you the way of becoming non-doer and void. Your energy to perform actions increases tremendously.

Char Kharn: The four forms of birth: Andaj, Jeraj, Setaj and Utbhaj explained in Shree Sharda Sharnam Shastra Saar’s Chapter ‘Vedant Saar’
Gyaan Yoga: Gyaan Yoga is the spiritual path where reality is discovered through insight, practice and knowledge
Jeev Bhav: “Jeev Bhav” means the feeling that you are just a human body. Emotions of a being which wander self away from God
Jigyasu: The devotee who wishes to know the real form of God is known as Jigyasu
Karma yoga: Karma yoga is the spiritual path of dedicated work. Renouncing the results of our actions as a spiritual offering rather than hoarding the results for ourselves.
Karma: Karma is a word meaning the actions as well as the result of a person's actions. According to the theory of Karma, what happens to a person happens because they caused it with their actions. According to Spiritual knowledge, if a person gives up the feeling of being the doer, then for him, the results are beneficial in one way or the other.

Spiritual knowledge is prevailing since ages and will last forever, otherwise how would the creation survive? However, the difference is seen when the divine knowledge flows from Satguru, then the world shines brighter, world gets beautiful. Person stays strong if along with attaining spiritual knowledge, he also follows the virtues of enthusiasm and zeal in his life. When Satguru of the current era protects us with the cover of spiritual determination, truth and simplicity, then we are saved from wandering. If a Satguru is as truthful as Shree Sharda Dadi Bhagwan, then spiritual knowledge will last forever, the true color of the devotion of her devotees will spread in the whole world. There will be no end to the story of truth that you are the form of bliss, the form of creator, you are indestructible, flawless, eternal, immortal, you are always attentive but you are not a body.

According to scriptures, everything from breathing to performing routine chores (Niyamit Karma) is called Karma.

The sins which are committed by mistake are called Vikarma. Sacrificing the Karma including scriptures, due to ignorance or laziness is called as Akarma.

Routine chores (Niyamit Karma) like bathing etc. are actions that happen naturally. If I believe that 'I am the doer', even the smallest action becomes Karma. Believing that events happen on their own, nature is working on its own, senses are also a part of nature, everything is propelling, if I am not the doer, then even Karma becomes Kriya(actions).

One keeps thinking about Karma, Vikarma, Akarma, keeps counting them, keeps doing them, keeps quitting them and then himself gets compelled to do them again. Right thing is, wherever you are, as you are, one must attain Sakshi Bhav.